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To Watch a Thiefby Bob HostetlerA dozen or so
years ago, my brothers and I gathered with our families over a holiday
weekend. In the course of the weekend, we rented a movie video that critics
had praised highly. Big mistake. The movie was
something called Glengarry Glen Ross. It
had a renowned screenwriter (David Mamet), an
ensemble of big stars (Jack Lemmon, Al Pacino, Ed
Harris, Alec Baldwin, etc.), and an Academy Award nomination for best actor.
It had everything. . . except a single likeable
character. Call me
shallow (you won’t be the first), but I
don’t tend to root for despicable people. Even if they’re
fictional, I find it hard to cheer on murderers, swindlers, and thieves.
Apparently that means I’m out of touch with There seems to be an
increasing desire among moviemakers and television executives to make heroes
out of thieves and con men. Maybe it’s based on the recent box office
success of films like The Thomas Crown
Affair, Matchstick Men, The Italian Job, and Oceans Eleven (and Twelve, respectively). These are not dramas in
which the good guys are chasing the thief, to bring
him or them to justice. In these dramas, the good guy
is the thief! In other words, the audience is persuaded to root for
someone to break one of the Ten Commandments. . . in
the process, of course, breaking the law and getting away with it! This seems to be such a
popular formula that major television networks are launching no fewer than
three new television series—“Hustle” on AMC,
“Heist” on NBC, and “Thief” on FX. Now, I’m not saying these shows are breaking new ground.
Some of us are old enough to remember “Maverick,” James Garner’s likeable TV card shark, and the
short-lived 1973 sitcom, “Paper Moon” (based on the Ryan and
Tatum O’Neal movie of the same name, about a father/daughter team of grifters). But the recent
proliferation of television shows and movies with this theme is unusual. Is Once upon a
time, multiple influences in our culture communicated fairly
clear standards for behavior: certain things were right and certain
things were wrong. Parents, teachers, ministers, youth workers, and other
adults collaborated, by and large, in explaining the universe, humanity, and
the purpose of life from a generally Judeo-Christian perspective, a belief
that truth existed, and everyone could know and understand it. A clear
understanding of what was right and wrong gave society a moral standard by
which to measure crime and punishment, business ethics, community values,
character, and social conduct. It became the lens through which society
viewed law, science, art, politics—the whole of culture. It provided a
cohesive model that promoted the healthy development of the family, united
communities, and encouraged responsibility and moral behavior. That has
changed drastically, however. And, while that
Judeo-Christian ethic was never fully or consistently applied, such a
cultural consensus has largely disappeared. Today, truth has become a matter
of taste, and morality has been replaced by
individual preference. Of course, none of us can
realistically expect to reverse that reality in the culture that surrounds
us. I’m absolutely not suggesting we protest
shows that make heroes out of crooks and con men. But at
least I can refuse to be manipulated by those who—for whatever
reason—think it is creative and entertaining to root for criminals to
succeed. This article appeared
in the More articles by Bob Hostetler... Copyright © 2005, Bob Hostetler |